By Joseph Owens
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Extra resources for An Interpretation of Existence
L, a. 3, uPraeterea, illud quod est ultimum.. ("Moreover, that which is ultimate"); ed. Mandonnet, I, 199. Though occurring in an argumentum in contrarium, the reasoning seems conceded in the reply ad 3m, p. 201: "sed tamen secundum intentionem, ens est simplicius et prius allis" ("Nonetheless in intention being is more simple and is prior to others") . See also Summa Contra Gentiles, II, 21, Adlauc eflectus. ,. Like a juggernaut, existence within a thing's nature would crush any distinction that it touched.
Stood. AN INTERPRETATION OF EXISTENCE 66 concept of perfection and extends it without limit. It is thereby made to possess all perfections, including real existence. Ac cordingly, it is shown to be knowledge of an object that really exists, on the claims of this argument. But the concept of perfection, as the preceding considerations have made clear, is taken from the realm of the categories. No matter how much it is expanded, even to the infinite, it does not get outside that order. It never gets into the realm of existence.
One does not have this type of con cept in regard to existence. What kind of a concept, then, is reached when one has only the above analogous method at one's service? The concept has no positive content that in itself extends outside the categories. Nothing arising from its own content is common to both itself and what is grasped through judgment. Accordingly, no authentically conceptual note may contain the meaning of existence. When "authentic" is taken in the etymological sense that implies an original source f or someth ing, th ere can be no authent ic concept here.
An Interpretation of Existence by Joseph Owens